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Domina In KeuLn Staphylococcus aureus is known to express the single plasminogen activator staphylokinase and a few plasminogen receptors, such as Sbi, Ebh and α-enolase, on its surface [13, 22, 32, 33].We next wanted to examine whether S. aureus NCTC expresses putative Plg receptors in addition to the well-known ones. To explore that, we screened the polypeptides of the FTP library for their binding. Xkiss - casting in Keulen part 4. Made in Holland. Buy this video for 75 TK. The hot sexual adventures of French and Walloon part 3. Made in Holland. Buy this video for 75 TK. The French and the Belgians greet you part 1. Made in Holland. Buy this video for 75 TK. Xkiss - casting in Keulen . Alexander in legend and romance. Alexander the Great was an immensely popular figure in the classical and post-classical cultures of the Mediterranean and Middle discoverwholesaletravel.com immediately after his death in BC a body of legend began to accumulate about his exploits and life which, over the centuries, became increasingly fantastic as well as allegorical.
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There are plenty of other massage parlours in and around the city where you can get a tantric treat. Most provide a happy ending service but if you are looking for something more then you are better off trying one of the brothels or FKK clubs.

Cologne does have one dedicated lap dancing venue see below and some burlesque style entertainment clubs. If you want to arrange a striptease act for a private event then you could use the Devotion Agency.

Escorts may also be willing to provide private strip performances but do check when booking as their fees may be more for an audience. One of the oldest American-style table dance venues in Germany, the Stardust is situated in the west of the city between the Rudolfplatz and Friesenplatz underground stations.

There are private cabins for one-to-one dances and you can even pay for the company of one of the dancers to join you for an evening, much like in an Asian hostess bar.

The Stardust offers American-style strip and table dancing in a very familiar setting. The Kokett Bar has been entertaining guests to Cologne since and has a traditional Art Deco charm.

Evening shows are burlesque in style and there is even free table dancing to enjoy. Be aware that if you are getting a taxi to the Kokett Bar, there are some drivers who will inform you that the club has closed or moved location.

This is an ongoing scam with cabbies delivering tourists to overpriced clubs instead. The Kokett Bar is an iconic strip club in Cologne with a classy feel.

The Kokett Bar is open Monday to Saturday from 9. During the Trade Fair, the club also opens on Sundays. Prior to the s, Cologne used to have several red-light areas but the city authorities made an attempt to condense sex work by authorising the building of two high-rise brothels.

Consisting of a series of shelters, the facilities were designed for hookers to service clients in their cars. There are wash facilities on site as well as panic buttons and welfare services.

The booths are designed so the driver must park close to the left hand wall so he cannot leave the vehicle. An alarm and safe area is available to the right of the box so that hookers can exit the vehicle and get to a place of safety if they feel the need.

Both the drive-ins and super-brothels have largely been successful and the city has fewer street prostitutes although there are some areas where you can still pick up in the traditional way.

Transport hubs are popular places for street hookers to solicit. Image via Pixabay. Though less common, you can find working women around the train station and cathedral in the city of Cologne.

There is no red-light district as such in Cologne and you can find brothels, clubs and sex shops across the city. Since the death of Alexander the Great in BC there has been no age in history, whether in the West or in the East, in which his name and exploits have not been familiar.

And yet not only have all contemporary records been lost but even the work based on those records though written some four and a half centuries after his death, the Anabasis of Arrian , was totally unknown to the writers of the Middle Ages and became available to Western scholarship only with the Revival of Learning [the Renaissance].

The perpetuation of Alexander's fame through so many ages and amongst so many peoples is due in the main to the innumerable recensions and transmogrifications of a work known as the Alexander Romance or Pseudo-Callisthenes.

The legendary Alexander material originated as early as the time of the Ptolemaic dynasty BC to 30 BC and its unknown authors are sometimes referred to as the Pseudo-Callisthenes not to be confused with Callisthenes of Olynthus , who was Alexander's official historian.

There have been many theories regarding the date and sources of this curious work [the Alexander romance ].

According to the most recent authority, The sources on which the anonymous author drew were twofold. He also included two long letters from Alexander to his mother Olympias and his tutor Aristotle describing his marvellous adventures in India and at the end of the World.

These are the literary expression of a living popular tradition and as such are the most remarkable and interesting part of the work. The Greek variants of the Alexander romance continued to evolve until, in the 4th century, the Greek legend was translated into Latin by Julius Valerius Alexander Polemius where it is called the Res gestae Alexandri Magni and from Latin it spread to all major vernacular languages of Europe in the Middle Ages.

Around the same as its translation into Latin, the Greek text was also translated into the Syriac language and from Syriac it spread to eastern cultures and languages as far afield as China and Southeast Asia.

The version recorded in Syriac is of particular importance because it was current in the Middle East during the time of the Quran's writing and is regarded as being closely related to the literary and linguistic origins of the story of Dhul-Qarnayn in the Quran.

The Syriac legend, as it has survived, consists of five distinct manuscripts, including a Syriac Christian religious legend concerning Alexander and a sermon about Alexander ascribed to the Syriac poet-theologian Jacob of Serugh — AD, also called Mar Jacob , which according to Reinink was composed around — These legends concerning Alexander are remarkably similar to the story of Dhul-Qarnayn found in the Quran.

One of the five Syriac manuscripts, dated to the 18th century, has a version of the Syriac legend that has been generally dated to between AD and AD.

There is evidence in the legend of " ex eventu knowledge of the Khazar invasion of Armenia in A. The legend appears to have been composed as propaganda in support of Emperor Heraclius — AD shortly after he defeated the Persians in the Byzantine-Sassanid War of — It is notable that this manuscript fails to mention the Islamic conquest of Jerusalem in AD by Muhammad 's — AD successor, Caliph Umar — AD.

That the Byzantine—Arab Wars would have been referenced in the legend, had it been written after AD, is supported by the fact that in AD a Syriac Christian adaption of the Alexander romance called the Apocalypse of Pseudo-Methodius was indeed written as a response to the Muslim invasions and was falsely attributed to St Methodius?

The manuscripts also contain evidence of lost texts. For example, there is some evidence of a lost pre-Islamic Arabic version of the translation that is thought to have been an intermediary between the Syriac Christian and the Ethiopic Christian translations.

One scholar Kevin van Bladel [26] who finds striking similarities between the Quranic verses and the Syriac legend in support of Emperor Heraclius , dates the work to AD or before Muhammad's death, not AD.

The sun sets in a fetid poisonous ocean—not spring—surrounding the earth, Gog and Magog are Huns, etc. Van Bladel finds it more plausible that the Syriac legend is the source of the Quranic verses than vice versa, as the Syriac legend was written before the Arab conquests when the Hijazi Muslim community was still remote from and little known to the Mesopotamian site of the legend's creation, whereas Arabs worked as troops and scouts for during the Byzantine—Sasanian War of — and could have been exposed to the legend.

Philologists , studying ancient Christian legends about Alexander the Great, have come to conclude that the Quran's stories about Dhul-Qarnayn closely parallel certain legends about Alexander the Great found in ancient Hellenistic and Christian writings.

There is some numismatic evidence, in the form of ancient coins, to identify the Arabic epithet "Dhul-Qarnayn" with Alexander the Great.

This leads to the theologically controversial conclusion that Quran refers to Alexander in the mention of Dhul-Qarnayn.

Displayed at the British Museum. The literal translation of the Arabic phrase "Dhul-Qarnayn," as written in the Quran, is "the Two-Horned man.

The combined deity Zeus-Ammon was a distinct figure in ancient Greek mythology. According to five historians of antiquity Arrian , Curtius , Diodorus , Justin , and Plutarch , Alexander visited the Oracle of Ammon at Siwa in the Libyan desert and rumours spread that the Oracle had revealed Alexander's father to be the deity Ammon, rather than Philip.

He seems to have become convinced of the reality of his own divinity and to have required its acceptance by others The cities perforce complied, but often ironically: the Spartan decree read, 'Since Alexander wishes to be a god, let him be a god.

Ancient Greek coins , such as the coins minted by Alexander's successor Lysimachus — BC , depict the ruler with the distinctive horns of Ammon on his head.

Archaeologists have found a large number of different types of ancients coins depicting Alexander the Great with two horns. After Alexander's conquests, the drachma was used in many of the Hellenistic kingdoms in the Middle East , including the Ptolemaic kingdom in Alexandria.

The Arabic unit of currency known as the dirham , known from pre-Islamic times up to the present day, inherited its name from the drachma.

In the late 2nd century BC, silver coins depicting Alexander with ram horns were used as a principal coinage in Arabia and were issued by an Arab ruler by the name of Abi'el who ruled in the south-eastern region of the Arabian Peninsula.

In , Ukrainian archeologist B. Mozolevskii discovered an ancient Scythian kurgan burial mound containing many treasures. The burial site was constructed in the 4th century BC near the city of Pokrov and is given the name Tovsta Mohyla another name is Babyna Mogila.

Amongst the artifacts excavated at this site were four silver gilded phalera ancient Roman military medals.

Two of the four medals are identical and depict the head of a bearded man with two horns, while the other two medals are also identical and depict the head of a clean-shaven man with two horns.

According to a recent theory, the bearded figure with horns is actually Zeus-Ammon and the clean-shaved figure is none other than Alexander the Great.

Alexander has also been identified, since ancient times, with the horned figure in the Old Testament in the prophecy of Daniel 8 who overthrows the kings of Media and Persia.

In the prophecy, Daniel has a vision of a ram with two long horns and verse 20 explains that "The ram which thou sawest having two horns is the kings of Media and Persia.

Josephus [37— AD], in his Antiquities of the Jews xi, 8, 5 tells of a visit that Alexander is purported to have made to Jerusalem , where he met the high priest Jaddua and the assembled Jews, and was shown the book of Daniel in which it was prophesied that some one of the Greeks would overthrow the empire of Persia.

Alexander believed himself to be the one indicated, and was pleased. The pertinent passage in Daniel would seem to be VIII.

The interpretation of this is given further And the rough he-goat is the king of Greece. The Christian Syriac version of the Alexander romance, in the sermon by Jacob of Serugh , describes Alexander as having been given horns of iron by God.

The legend describes Alexander as a Christian king bowing himself in prayer, saying:. O God I know in my mind that thou hast exalted me above all kings, and thou hast made me horns upon my head, wherewith I might thrust down the kingdoms of the world I will magnify thy name, O Lord, forever And if the Messiah, who is the Son of God [Jesus], comes in my days, I and my troops will worship Him While the Syriac Legend references the horns of Alexander, it consistently refers to the hero by his Greek name, not using a variant epithet.

In Christian Alexander legends written in Ethiopic an ancient South Semitic language between the 14th and the 16th century, Alexander the Great is always explicitly referred to using the epithet the "Two Horned.

Then God, may He be blessed and exalted! And Alexander said unto him, ' Thou didst call me by the name Two-horned, but my name is Alexander Thou hast come unto me, and I praise thee because, from the east to the west, the whole earth hath been given unto thee Michelle casting 7- - exotic beauty from Spain Made in Holland.

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J Biomed Biotechnol. Lähteenmäki K, Edelman S, Korhonen TK. Bacterial metastasis: the host plasminogen system in bacterial invasion.

Trends Microbiol. Hurmalainen V, Edelman S, Antikainen J, Baumann M, Lähteenmäki K, Korhonen TK. Extracellular proteins of Lactobacillus crispatus enhance activation of human plasminogen.

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Innate Immun. McClintock DK, Bell PH. The mechanism of activation of human plasminogen by streptokinase. Biochem Biophys Res Commun.

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Nat Biotechnol. Edelman S, Westerlund-Wikström B, Leskelä S, Kettunen H, Rautonen N, Apajalahti J, Korhonen TK. In vitro adhesion specificity of indigenous Lactobacilli within the avian intestinal tract.

Appl Environ Microbiol. Daniel A, Singh A, Crowther LJ, Fernandes PJ, Schreiber W, Donnenberg MS. Interaction and localization studies of enteropathogenic Escherichia coli type IV bundle-forming pilus outer membrane components.

Lehti TA, Bauchart P, Kukkonen M, Dobrindt U, Korhonen TK, Westerlund-Wikström B. Phylogenetic group-associated differences in regulation of the common colonization factor Mat fimbria in Escherichia coli.

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Yoshida H, Kawai F, Obayashi E, Akashi S, Roper DI, Tame JR, Park SY. Crystal structures of penicillin-binding protein 3 PBP3 from methicillin-resistant Staphylococcus aureus in the apo and cefotaxime-bound forms.

J Mol Biol. Kukkonen M, Saarela S, Lähteenmäki K, Hynönen U, Westerlund-Wikström B, Rhen M, Korhonen TK. Identification of two laminin-binding fimbriae, the type 1 fimbria of Salmonella enterica Serovar Typhimurium and the G fimbria of Escherichia coli , as plasminogen receptors.

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